Origin-1s progressive guardianship: The Himba way.

Millions of citizens today are subjected to prejudice, acts of violence, and even death for merely following their beliefs. Currently, this is barely fixed through the use of aggressive, conventional techniques of justice, which are obviously ineffective. The strategies Origin-1 uses to do this, such as communication, arbitration, prevention, guardianship, and more, must be in line with our sincere requests for respect for all religions and faiths.

You should be aware that the current international legal systems, law enforcement, private security, correctional institutions and prisons are only the external manifestation of a malignant mental and spiritual reality. Furthermore, the possibility that someone may murder someone due to spiritual disagreements is proof that there are serious problems in our society. How far has human civilization sunk to the point that we no longer consider all life to be divine, to the point where we treat our possessions and property with more respect and decency than we do people and all life?

While I do not advocate for society to overlook violence and allow religious persecution to cause devastation, I do believe that we should somehow get back to the basics of how and why all crimes and criminality begin in the first place in order to perhaps learn how to adapt, change, and put an end to it. No one is born a saint or a criminal, in my opinion. We are nearly always the result of our own decisions and judgments, as well as those of our families, schools, churches, governments, businesses, and society at large. In other words, the real identities of many people who have been found guilty of crimes are either dead or imprisoned in a location where they are tortured and kept apart until the right kind of divine voices may awaken them.

Prior to the arrival of colonization in all first nations' territories, the methods of justice in society extended beyond punishment and incarceration of individuals. It was largely about returning to balance and harmony, which is the Himba way. It is about reminding someone who is and has done wrong who they are and what their actual identity is, and then assisting them in returning to balance and harmony with themselves and others. But, somehow, we have succeeded in creating not only an isolation system for the rectification of wrongs in society, as we have prisons facilities for those facing jail terms, but the entire world system has become a global prison in which non-conformists to the globalists' brainwashing ideologies, or the systems, are viewed as rebels and deserving of mental, physical, and spiritual jail time.

The family structure, educational system, financial system, banking system, and so on have all evolved into prisons for mass control and worldwide manipulation. All of this goes against the basic fundamentals of natural law, religions, faith, community and the principles of love, understanding, healing, harmony and progress. I read a tale about Namibia's Himba tribe and how they deal with social injustices, like many past First Nations. It is a narrative that sheds light on the Afrikan realities of justice and reintegration into society, and thank heavens it exists and shows not only promises but long-term results.

The story had this to say:

The date of birth of a kid in the Himba tribe of Namibia in Southern Africa is determined far earlier: since th day the child is thought in His Mother's head.

When a woman makes the decision to get pregnant, she sits down, takes a nap beneath a tree, and listens until she hears the child's singing. Additionally, she returns to the man who will be the child's father to teach him the song after hearing it. They then sing the child's song to invite him in after they make love and physically create the child.

The mother teaches the village's midwives and older women how to sing the child's song while she is pregnant. Thus, elderly ladies and those in the child's immediate vicinity sing his song to greet him upon his birth.

The other villagers learn the child's song as he gets older. Therefore, the youngster always finds someone to pick him up and sing his song whenever he falls or gets wounded. In a similar vein, the town sings the child's song in his honor if he does something amazing or successfully completes the rites of passage.

In the tribe, there is another opportunity for locals to sing for the kid. If a person commits an abnormal criminal or social conduct at any point in his life, he is summoned to the middle of the village, and the community forms a circle around him. Then they sing his tune

The tribe understands that antisocial conduct is corrected via love and a reminder of one's identity rather than through punishment. When you identify your own melody, you do not want or need to do anything that may injure the other.

and throughout their life in the same manner. Singing music together is a part of marriage. As the child grows up and lies in his bed, about to pass away, the entire community knows his song and sings it for the very last time.

For Origin-1s Guardians, this narrative serves as a crystal-clear reminder of how we must interact, live and prosper within a community so that religious and faith transgressions are not met with additional transgressions in the name of justice, but rather where the wrongdoer's actual nature is exposed, allowing for repentance, healing and transformation.

In order to restore repentance and equilibrium, what if everyone in our society learned to sing the song or songs that are directly related to divinity, our destinies and purposes? We would also be reminded of our identity in connection to our divine purpose and destiny. The physical, emotional, and spiritual prisons would then be abolished. And why do I say this? If the person who did the crime was linked to his identity, divinity, purpose, and destiny, he would not have done the crime at all. He would have understood how his life choices and decisions influenced balance and the Himba way in society. To consider committing a crime in the first place means you are already in prison.

Eventually, as individuals and as a nation, we will have to sacrifice the traditional rule of law for the rule of love, the rule of conflict for the rule of peace, the rule of individuality for the rule of community, and the rule of complaining for the rule of responsibility. Indeed, we will need to rethink what it means to coexist.

We must eradicate the "me, myself, and I" mentality from our hearts and rekindle our compassion and fraternity of all faiths. a condition where people live in love, respect for one another beliefs, and progress as a group rather than in fear of one another. We must undoubtedly keep in mind that life is more than our individual identities and that, in order for our society to flourish, we must grasp that which brings us together rather than that which leads us to conflict.